Munazra: Sunni vs Deobandi. 08 'Qabar par Azan'. This Munazra was between Ulama-e-Ahlesunnat waljamaat and Ulama-e-Deoband. Sunni Munazir (Barelwi) are. Search results can the sorted on the basis of relevance, view count, title, rating and publish date. Munazra: Sunni vs Deobandi. 13 / 26 'Qabar par Azan'. This Munazra was between Ulama-e.
Radical Islamist groups in South Asia such as the Taliban are often classified as Wahhabis, belonging to the austere, puritanical form of Islam institutionalized in Saudi Arabia. But while the ties between the Wahhabis and the Taliban are tight, the latter actually belong to a different branch of the faith.
The clearest differences are found in the realm of religious law. Sunni Islam is divided into four orthodox schools of law ( Madhhabs), each of which is followed in distinct parts of the Muslim world. A number of rites and prayer forms also vary among the schools. As the map above indicates, Wahhabism, based in Saudi Arabia, is associated with Hanbali law, the strictest form of Islamic jurisprudence. The Taliban, on the other hand, follow Hanafi law, in general the most liberal variant – albeit not as they interpret it. Early attempts by Wahabbi preachers to spread their doctrine in South Asia often stumbled on the differences of Madhhab. As Husain explains, “Their adoption of Hanbali religious rites and their strict condemnation of many rituals widely practiced by South Asian Muslims did not sit well with the vast Hanafi Sunni population.” But as Haqqani goes on to explain, the differences between Wahhabis and the more fundamentalist Hanafis in South Asia have recently diminished almost to the vanishing point.
The two groups may differ on a number of minor practices, but they concur on the larger issues. “Sunni Muslims,” Haqqani writes, have cast aside their aversion to Wahhabi groups, creating a large number of traditional Sunnis who embrace Wahhabi political and jihadi ideas without necessarily giving up their rites and rituals.” As is often noted, Saudi Arabian religious financing has helped break down the barriers between the two sects.
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According to Haqqani, a few of the most radical South Asian Islamist groups, including Lashkar-e-Taiba (discussed last Tuesday), have fully embraced the Wahhabi creed. Mapping the four standard schools of Sunni Islamic law is relatively easy, although the authors of the Wikipdia map posted above deserve commendation for doing a particularly good job. But the differences that really matter are not those of Madhhab, but rather are found among less formal and much more recent “movements” within Islamic thought and practice.